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Mike O'Brien
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Posted: 17 May 2008 at 8:19pm | IP Logged | 1  

True, Joel - in fact - what replaced it on later pressings was a much better track!

The CD was pretty funny - focusing on "Cop Killer" missed the bigger picture of it all.

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Jodi Moisan
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Posted: 17 May 2008 at 8:31pm | IP Logged | 2  

Mike Thanks so much! You're a sweetheart!  My Grandma was the best, so I have a soft spot for grandmas.

My son won't let me watch Cannibal Holocaust, it's so funny, he and his friends  were talking about it one day and I said I had never seen it and I thought I might watch it, he got all serious and said it wasn' fit for a mom to see. Maybe they need to make a new rating TBFM, "Too Bad for Moms". I wish they would have put that rating on "Santa Clause 3" I could have saved 14 bucks. :0)

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Mike O'Brien
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Posted: 17 May 2008 at 8:35pm | IP Logged | 3  

erm, I think I agree with that rating, Jodi!!  The movie is pretty grim!

And if he ever mentions anything about "2 girls, 1 cup", just leave the room.

Trust me.

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Kevin Hagerman
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Posted: 17 May 2008 at 8:38pm | IP Logged | 4  

I suppose I should thank my Dad for keeping me away from Soap, Three's Company, Charlie's Angels, and early Saturday Night Live.  Ended up not liking ANY of that stuff.
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Kevin Hagerman
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Posted: 17 May 2008 at 10:18pm | IP Logged | 5  

McCain just KILLED on SNL.  Easily our funniest candidate.
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Bob Neill
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Posted: 18 May 2008 at 1:26am | IP Logged | 6  

Full disclosure: Like Mike O'Brien, I have also vote against candidates more than for them. Like him, I couldn't stand Clinton(1992 was my first election) or Gore, either(and I wish Lieberman had been at the top of the ticket in 2000)..and I REALLY couldn't stand 'Mr. Ed Kerry', and his Bride of Frankenstein!

Unlike him, I'm a Republican..because I feel that 'holding my nose' and voting accomplishes nothing, staying home and voting for no one accomplishes nothing...and a vote for any so-called 'third party', as third parties are currently constituted, accomplishes less than nothing, and, especially if it's a vote for Ralph Nader, is the equivalent of a circle-jerk in the voting booth. I dislike the idea of having to vote for 'the lesser of two assholes', but, as of November 2000 and November 2004, I believed Bush was less of one than either of his opponents in those elections. Since then? Well, it's a good thing the Constitution limits terms.

I could vote Democrat someday, if they'd ever nominate somebody that I feel like I could tolerate seeing in the news every day for four years. Almost felt like that with Obama, but I sensed a change in him, a bit more...not 'arrogance', but more of a 'I'm too cool for the room' attitude, even before all that Rev. Wright crap. Dealing with that seems to have reminded him not to count his chickens before they come home to roost...uh, sorry, I mean, hatch.

I also think that voting for change simply for the sake of change, rather than on a lot of specifics, is the wrong way to go. I still like him better than Hillary, but that alone isn't enough for me to switch.

John Mccain is more of a moderate Republican, and I feel I'm closer to him on certain issues than I am to, say, Huckabee, or anyone else who was in the race. I liked some of Mccain's ideas about submitting to a 'Question Time' in Congress. It's so crazy, it could actually work, if anybody would actually agree to it!

Personally, if it doesn't work out for Obama this year, I'd like him to rethink his position and run again. I don't want to totally write the guy off, but I'd like him to do a bit more in the Senate and see if he can make a stonger case than 'If I don't get in, it's like a third term of Bush'. The GOP overdid campaigning against a 'third term of Clinton' in both 2000 and 2008, and that's the sort of strategy I wish both sides would abandon.

As for Michelle Obama...wake me when she runs for office.



Edited by Bob Neill on 18 May 2008 at 1:30am
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Knut Robert Knutsen
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Posted: 18 May 2008 at 2:55am | IP Logged | 7  

In my country we often use the quote "the best is the enemy of the good" (Voltaire, apparently)

In political history, change has happened incrementally, and not voting because no candidate (or party) is perfect, leaves you powerless. And even if there is a small party that more accurately reflects your political views, if there is no realistic chance of them winning it may be better to vote "second best".

In the case of  the Bush/Gore/Nader election, voting for Gore might have benefitted the Nader voters more than voting for Nader did.

The american system is set up to favor the two major parties, especially in the electoral college (we had that system 100 years ago, and some politicians want that back. It should surprise no-one that they're from a major party.) 

This makes the choices more "shapeless" than they are in systems that favor the inclusion of smaller parties. There, parties can divide along a limited set of issues, making it possible to get a fairly clear sense of what to expect. Most of the time. Not that it isn't problematic, as in some countries it makes it difficult to maintain a continuity of government due to the divisiveness between many small parties.

In our country we have (in parliament)

Communists (about 1 seat in 165 every other term)
Social Democratic Left (Separated from Labor because they're Anti-Nato and are pushing for more welfare, more taxes etc.) Pushing hard for "fixing" aspects of the constitution such as the church and state issue, instituing a republic instead of a monarchy etc. They also have a lot of Christian Socialists. (So do Labor, but there's a stronger materialist faction in Labor)  
Social Democrat Labor (Major party for most of the Post War era) Strongly in favor of an expansionist mixed economy. Have gradually embraced a more "capitalist" approach to socialism and has a very lukewarm commitment to divisive issues like separation of church and state. Have historical roots in the Labor Unions, and though many leading politicians are "broilers" (professional politicians) a lot are from Unions.
Center Party. Also known as the Farmer's Party. Very conservative on social and constituional issues, somewhat to the right of Labor on economic policies, though they heavily favor farm subsidies and other "regional" issues (many parties agree on the political objective of moving new jobs to outlying regions rather than concentrating them in the big cities. )
Christian Democrats. Social conservatives, favoring big government on issues like hospitals, schools (especially school prayer and christian instruction),  kindergarten and government child support grants (evey family gets a few hundred dollars a month for each child until they're 18. Directly from the government.)  But also favor tax breaks etc. Mostly concerned with family and values issues. Considered a conservative party and will agree to any tax break as long as their core issues are supported.
Left. (It's a conservative party despite the name)  Economic and social liberals. This means they want as little taxes and as little interference from the government as possible. On social issues, however, they have no problem with supporting gay marriage, legalized drugs (under specific conditions), they want better protected freedom of speech etc They see no place for government in people's private lives. They are also a "green" party.
Right. Economic liberals and social conservatives with a healthy mix of social moderates. Often seen, like Labor, as a very pragmatic party. They favor targeted tax breaks and privatization of government businesses.
The Progress Party (formerly the Anti-Tax Party) Fierce economic liberals and very socially conservative. Although the current leader is a woman, she is also the only highly placed woman in the party. Considered a very populist party, they are heavily anti-immigration, in favor of anti-blasphemy laws, anti-union, strongly opposed to limitations on businesses (up to and including established worker's rights.) and in favor of strongly reducing the welfare system (far beyond what other conservative parties propose).

A little bit for everybody. Now, if we had a two party system, all these parties would be reduced to 2 choices. And a lot of important political distinctions would vanish. You could vote for a party thinking you'd get a social conservative and get social liberals instead or vice versa. 

You might end up with that anyway, as a multi party system requires a lot of "horse trading", but at least it will mostly happen out in the open between political parties instead of within the party. Much easier to hold them accountable if they have to defend what they bargained away and what they bargained for.

Of course, this is based on my own preferences in terms of  political systems. Not a perfect system by any means.



Edited by Knut Robert Knutsen on 18 May 2008 at 2:58am
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Steve D Swanson
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Posted: 18 May 2008 at 3:33am | IP Logged | 8  

Interesting points about the Norwegian system, though some friends of mine who live in countries with a wide variety of political parties have found some downsides.

Their points: A lot of the policies are formed in private after the election has ended. As political parties jockey for power and a place at the table a lot of deals are made to create a viable government made of many disparate opinions. Having that happen before the election seems to offer more of a voice to the people (though since politicians say one thing and do another that may not be much of a concern). The other main concern is that when a large portion of the country believes that they have to make a large change the compromises that have to be made to form a government do not lead to any kind of large change. Sometimes it is better to not make sweeping changes but having a system that is rigged in such a way that change is very difficult seems almost anti-democratic.

I never had a strong opinion on it until some of my leftist friends started advocating it in nearly every argument and I wondered why so I did some research. The reason they were so excited about the possibility became obvious when I did my research (in the library, I wasn't on line at the time): Having a large number of parties, combined with proportional representation, meant that left wing parties were not only much more likely to win the elections but also made it virtually impossible to move the country in any other direction even if a conservative party happened to win (since a large minority was the best possible outcome for those parties, and most other parties of any size were left, or center left, it made it very difficult for conservatives to form a coalition government that would actually push forward conservative policies). It tends to lead to a very stable direction for the country (very difficult for anybody to make large changes) while creating an unstable individual government. Incrementalists win the day in that system.

Great if that happens to be your kind of government. But not allowing those on the other side a shot because the system is weighted (and while my research is a few years old I never saw an example of a right wing party winning and then being able to implement any changes) it would seem to disenfranchise their vote. Why vote if you know even if you win the changes you want to see happen simply can't happen?

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Knut Robert Knutsen
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Posted: 18 May 2008 at 4:42am | IP Logged | 9  

Good points, Steve. Not a big problem for me in practice, as I'm a leftie, but...

It does seem that our country's system, in practice, favors the Labor party especially. Possibly due to regional voting differences, or other parts of our system of apportioning seats. Still sucks for the conservatives, no matter why it happens.

Though to be fair, the two party system that preceded it excluded the Labor party entirely. Or divided the vote sufficiently as to greatly benefit the far right. Which is why socialists 100 years ago, instead of voting socialist, voted "Left". "Left" favored election reform to a more representational system that would allow for a greater number of small parties to participate. Y'know liberal ideals and all that. Once voting reform was accomplished, the socialists switched back to voting socialist and gained substantial parliamentary representation.

Which could not have been accomplished if they'd just kept on voting socialist. Which ties into my point of voting not for the best candidate (on the issues) , but the one who'll get the job done.

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Mike O'Brien
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Posted: 18 May 2008 at 6:02am | IP Logged | 10  

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Michael Myers
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Posted: 18 May 2008 at 6:32am | IP Logged | 11  

If it's okay with you, Knut, I'll skip the part about Norwegians kinda-sort'a-but-not-really believing they're descended from Norse gods and how that idiosyncracy explains their adoption of a welfare state.  I think everything else is addressed to one degree or another.


 QUOTE:
"First off, as you can tell I have no problem admitting that it would be wrong to take any such study as an indication of "perfection" in our society.   Secondly, I explicitly stated that there need to be other freedoms, ones assured by the government,  in addition to economic freedoms in order for people to be free. The issue isn't economic freedom as opposed to free speech and every other right in the Bill of Rights, but in addition to it."


No.  Our discussion is one of logical preeminence.  The practical result of your formulation would make of freedom something only someone else can give to you--in this case, via a legitimate cradle-to-the-grave welfare state--rather than the classical, and quite obvious formulation of freedom as based on the inherent standing of man in relation to his society.  This prior dependence in your formulation on such an external body politic is inextricable.  Such a preeminence is also at direct odds with the very conception of individual freedom in both the practical and theoretical understanding of that concept.  All the talk of "in addition to" doesn't serve to quell the conundrum of preeminence.

Keep in mind that the American perspective is firm on the proposal that the Constitution and Bill of Rights grant nothing, they merely codify on one hand and recognize on the other.


 QUOTE:
"Socialism to us isn't about abject submission to some neo-feudal regime as it was in Russia and China."


As should be clearly evident in my post, this is my entire point regarding the validity of your peculiarly dependent notions of what constitutes freedom.  You condescendingly state that while greater freedom in theory is all well and fine, it is ultimately of far less worth than fewer freedoms in practice.  Well, if this strained assertion regarding the very nature of freedom, practical or otherwise, were to be held legitimate, then only those measures which serve your "practical" freedoms are of ultimate worth.   At the very least, and to be kind, they are then of preeminent worth.  In other words, under your exact definition, it is necessarily of less consequence that man possess the ability to make a genuine choice regarding his or her life's direction, so long as they possesses the time to exploit more fully those limited choices which they may, in "practical terms", be allowed to pursue.  If "freedom" were to be defined in this fashion, as you've suggested time and again, then Norway would have no reason to balk at dispensing with its moderated, neo-Paris Commune approach to socialism.  Yet it does not, as I pointed out in my use of the teaspoon analogy.

Knut, in this particular vein, and regarding the definition of what constitutes freedom, I'm attacking what I consider your flawed assessment of what may legitimately constitute the definition of freedom.  You erroneously seek to conflate the notions of ease and license with the genuine meaning of choice and freedom.  In doing so, you've, of necessity, sought to turn the very definitions of both freedom and free will on their collective heads.  You see the contradiction, don't you?

In your preferred argument, which you're standing by, freedom becomes a thing only truly evident, only of practical consideration, after it has been abrogated.  This is not a workable, functioning definition of freedom in ANY sense.  Inside Norway's borders or out.  Practical, or otherwise.


 QUOTE:
"Yes. Exactly. And we see economic issues as in some cases "causing constraint in choice or action."  If you have to choose between letting your children starve or letting your wife die because she can't afford proper health care since you can possibly afford food or medicine but not both, what is then the value of your freedom to choose?"


I should, in effect, trade my personal liberty for security?  Security, and not individual freedom, is, after all, what you're really describing.  Your insistence on conflating the often competing interests of personal liberty and security--and the respective worth you obviously place on the latter over the former--is at the heart of your flawed argument.

As it is, America, like Norway, is a mixed economy with enough socialism to go around.  No one is denied medicine if they truly can't afford it, despite your apparent belief to the contrary.  Where we have so far drawn the line is at the level of personal liberty we're willing to trade for security.  But then, neither are we a nation of less than 5 million people.  At any rate, Knut, it is your belabored definition of what should constitute a genuine sense of freedom that I take issue with in this argument.


 QUOTE:
"The issue isn't "sacrificing" rights but making the most of the rights you have. If your pursuit of your 100 percent freedom is blocked 100 percent by financial constraints, a man who has 50 percent of your theoretical freedom in this area, yet in practice enjoys those 50 percent fully, is still more free than you, though you in theory should be 50 percent freer."


No, Knut.  When the discussion is one of individual freedom, then the most important issue is ALWAYS going to be one of what freedoms are liable to sacrifice and curtailment.  And, NOTHING could better illustrate that point than your continued argument for the notion that "making the most" of being "50% free" is really the issue all along.

How does it go?  A theoretical 100% freedom minus a theoretical 50% freedom deficit equals a comparative 100% of whatever amount of practical freedom is left over?  All this, according to your patented, dare I say it..."practical"....methodology.  Needless to say, we clearly harbor strikingly different views on the issues of security and personal liberty in relation to one another.
 

 QUOTE:
"Yes, there are rights that you have that we don't. Rights that we would like to have. (Although what rights may differ based on political affiliation). But do you get to use them?"


Yes, we do.  But, tell me, Knut...precisely...what are these "rights" which you are suggesting we do not "get to use"?


 QUOTE:
"You have a separation of church and state while we don't. Yet we've had atheist prime ministers (have one now, as a  matter of fact) , cabinet members etc while in the US, any man who doesn't publicly declare himself a christian is all but barred from political office  ( with perhaps a few exceptions, yet not so you'd notice) . Religious freedom in theory and practice. (OK, so that one isn't economical)"


Given the formulation of your argument, and though no follower of Rand, I can't believe you had previously the gall to accuse the lady of conflating anything.  Time and again, you would seem to insist on distorting the very meaning of basic concepts.  Here in the above, you would, without even offering a wink my way, conflate the notion of an exercise of preference on the part of the electorate--its utter and complete freedom to either vote or not vote for a particular candidate--with a supposed lack of religious freedom.  By this twisted logic, was Norway less free in a practical sense when a Protestant priest and not an atheist was prime minister?  I doubt it. 

How, in this context, does the electorate exercising their utter freedom to either cast or not cast a ballot for a particular candidate demonstrate a freedom denied in either practice or theory?  Given Norway's state religion and mandated religious instruction, I find your example particularly intriguing.


 QUOTE:
"Oh. That would be the conservative, non-socialist parties. The socialist parties are the ones who are soft on immigration."


I see.  Accepting your woeful generalization, are you suggesting that what Norway terms the "conservative" wing is somehow not a legitimate part of your government or a valid constituency of Norway's electorate?  That fears of what full-membership in the EU or what greater immigration, despite a labor shortage, might mean to Norway's carefully regulated economy are not widespread concerns?  Of both socialist democrat and what you would term conservative?


 QUOTE:
"I insist on drawing a distinct difference between Social Democracy and Communism (or other forms of socialism) because there are still idiots (in the word's proper usage) out there who don't know that there is a distinct difference, even after a century. Social Democrats seek to promote change towards their ideal through political and democratic processes.  It is separate from Communism in rejecting the dictatorship of the proletariat (i.e. Stalin, Mao and Pol Pot's genocidal cultural purgings) and being, in some cases, so relentlessly pragmatic that it seems devoid of ideological fire.  SocialDemocratic Scandinavian countries have created a mixed economy that tries to blend, as efficiently as possible, the good parts of both socialism and capitalism. Of course there are still arguments about where those dividing lines go."


No.  As it relates to our argument, you must of necessity draw this distinction because freedom simply cannot be defined in the manner you're advocating.  My entire point in this vein is that Norway's socialism is not reflective of your flawed definition of what constitutes freedom, as it has not yet placed quite the same preeminence that you do on security over liberty.  And while you and you friends may bandy this "50% Free" construct back and forth among yourselves after a few beers, I don't recall reading about any Norwegian political parties running on such a platform.  Read my post once more, and then try to understand why I would use Norway's system as an argument against your definition of what should be first considered when considering personal liberty.  Yes, as a consequence, you'll have to give up the "Norway is more free" bit (despite what advocates of full-blown socialism at the UN tell you), but them's the breaks.


 QUOTE:
"And of course the underlying freedoms, such as freedom of speech, freedom of religion, the right to counsel (by the way we get to pick any lawyer we want for free if charged with a crime. You can pick the country's top lawyer if you want to, the only obstacle being that the waiting list may be long. ) et cetera are all necessary components of freedom. Actual freedom isn't about the theory. It's about how we experience our freedom. The practical application of liberty."


The practical application of liberty?  You do really owe Rand and her adherents an apology regarding that conflation remark.  Take your right to counsel argument above, as an example.  By your own arguments, you are saying that the practical application of this right to counsel is necessarily brought into question; and by your arguments, this is, itself, a nullification of freedom in a "practical" sense.  As for myself, and barring the obvious economic implications, I have no grand problems with Norway's implementation of a right to counsel.  But, by your presented rationale of what constitutes a "practical" freedom as opposed to the theoretical, you certainly should. 

How would you explain the contradiction?


 QUOTE:
"And Philosophy majors? That's one of the smallest departments at the university I attended. the office is a glorified broom closet. If it wasn't for the fact that all entry level students are required to take a basic philosophy and methodology course, they wouldn't even have that. I had an english teacher (at university) who got his PhD in philosophy, but half of it was from the English Department because they only got half a doctorate position."


Knut, I assumed my "Philosophy Major" remark would be understood as the euphemism it was intended to be; i.e., Norway suffers from a distinct skilled manual labor shortage because its native labor pool allocation suffers from highly artificial manipulation at the expense of higher taxation and government regulation on the existing work force.  I'll try to curb my natural tendency towards sarcasm in this post.


 QUOTE:
"The biggest problem we have is that kids don't take higher education because you can make more money as a welder, plumber, carpenter or fisherman.  I had a room-mate who was studying to be a lawyer, but he kept taking time off and postponing his degree in maritime law (with guaranteed employment at the end) because he was making too much money as an ordinary fisherman."


Knut, according to figures I've seen, Norway has NO problem with enticing its citizenry to avail itself of affordable higher education, hence my previous comment.  The biggest problem facing Norway's labor market is its distinct lack of a sufficient labor pool in the areas of skilled-manual labor occupations.  Reclamation workers, carpenters, nurses, electricians, plumbers, food service industry, etc.  Your 'I knew a guy who was a commercial fisherman' anecdote serves to illustrate my point regarding my metaphorical Philosophy major, despite the best intentions of Norway's welfare state.  Supply and demand at work.  And this is why you can "make more money as a welder, plumber, carpenter or fisherman".  Smith and Ricardo are always going to trump Marx and Engels in the "practical" arena of real world economics.  If there are more recent figures than I've seen (circa 2005) that show some drop off in enrollment in higher education not attributable to the supply and demand equation I've mentioned, I'll gladly stand corrected.  And I'd be interested to be corrected on my assertion that the cost of subsidizing this ease of enrollment in higher education is still born on the back of high taxation and government regulation, unavoidably resulting in an artificially distorted labor pool.


 QUOTE:
"Sigh. Which is why I point out that I'm talking about Social Democrats who are different from Communists specifically in that they do not believe that the ends justify the means, but that the means have importance on their own. Sheesh. Crack open a book sometime."


I'd suggest you do the same.  Better yet, focus on my actual arguments and not your preconceived notion of them.  Your entire construct of what should rightly constitute the definition of personal freedoms, in practice or theory, is belied by the very adoption of Norway's mixed socialism.  Again, my point, as Norway does not practice what you're advocating as the preferred definition of freedom.  Yet, by your lights, they should, if the preeminent considerations of "practical" merit  in regard to freedom are the ease and security which arise as a "practical" result.

You remember?  "50% free."


 QUOTE:
"You seem to have this image of Norway as a repressed communist country.  All stemming from your limited understanding of the nuances within applied socialism."


And you seem to have a penchant for choosing to ignore what I've actually written.  How about this from my last post: 

"Not in theory, and certainly not in practice.  Or would you deny the very nature of Norway's socialism, Knut, and carry your expressed rationale to its logical extreme?  If your theory is solid, why not defend the idea of carrying it out to its obvious conclusion, its full measure?  No?  Why not?  If the measure of mans' freedom is the lack of worry or a guaranteed eight week vacation, why do you insist on drawing such distinct difference between Social Democracy and any of its sister ideologies?  I mean, if a teaspoon is good, why not a bowl full?

Could it be because, in that context, your "indicators of freedom in a practical sense" are anything but working arbiters of genuine freedom in any meaningful sense?"

So, you see, Knut, If I actually possessed a view of Norway as a repressed communist country...if I was actually the idiot you suggest...I wouldn't have used your own nation as an example of why I believe definition of what should define freedom is so in error.   Or, would you, as I asked, in fact deny the nature of Norway's socialism, Knut?  Still, no? 

Then, it would seem that a supposedly greater "lack of worry" and a month off are not, as you argue, sufficient examples of the condicio sine quibus non of freedom.  If it were otherwise--if your viewpoint were capable of prevailing in any substantive manner--then there would simply be no reason for Norway to NOT abandon its capitalistic components and now-traditional allegiance to the concept of representative democracy in order to more completely pursue your specious indicators of "practical" freedom to the exclusion of any other considersation.  But, there is a very real rationale for not doing so, isn't there? 

Personal liberty and freedom would be placed in greater jeopardy.  And, contrary to the reasoning of your fatally flawed dialectic, it wouldn't matter in the slightest if that realized jeopardy resulted, in point of fact, in even more time to enjoy the still more limited freedoms that such abandonment of a classical definition of personal freedom would mean to the populace in question. 


 QUOTE:
"Our rights are limited in this country. This is true. However, many of the limitations on our freedom are kept in place by conservatives, not socialists. Blasphemy laws, the co-mingling of church and state and the religious requirement that follows with it that at least half the cabinet must be lutheran,  school prayer and religious instruction, limitations on the right to bear arms, opposition to gay rights, limitations on abortion and reproductive rights  etc are all conservative issues."


Knut, would you like to remind me--once more, following this exhaustive list--of your arguments concerning the "practical applications" of freedom?


 QUOTE:
"Mostly socialist incursions into "freedoms" are workplace health and safety standards,  taxation, speed limits, alcohol and tobacco restrictions, toll booths, restrictions on private schools (which are 80 percent funded by the government),  subsidies and other measures to guarantee norwegian jobs, ethical guidelines for the oil investment fund (such as trying not to fund child labor, slave labor and other morally or ethically challenged businesses. As far as they're able. ) and choosing not to privatize profitable government businesses.

Y'know. Pragmatic things."


Yeah, I know.  Pragmatic things.  Things like an upside down labor market; a 25% VAT and up to a 51.3% personal income tax hand-in-hand with a low 28% corporate tax; blasphemy laws; obligatory instruction in Lutheran dogma in public schools; restrictions on private schools, protectionist subsidy policies and "other measures" to guarantee native Norwegian jobs, and the Government Pension Fund of a proudly socialist nation invested offshore as far from the vagaries of socialism as it can possibly get which "tries" to avoid ethically challenged investment "as far as they're able"...right? 

Yeah, Knut, I think I know where you're coming from.  Now, if you'd just reassess your "50% free" argument as it relates to the very definition of what defines personal freedom in either Norway or America....


Edited by Michael Myers on 18 May 2008 at 6:46am
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Michael Myers
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Posted: 18 May 2008 at 6:34am | IP Logged | 12  

Well, after Civil War, it has the benefit of silencing critics who might claim a President Obama would fill his cabinet with hippies.


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